Religion, Politics and Nationalism in Contemporary Turkey
Abstract
Turkey is at a crossroads. Under the Islam-rooted AK Party that has been in power for more than a decade, Turkey has been transformed in both positive and negative ways, modernizing, globalizing, and fostering entirely new ways of being Turkish and being Muslim. Since 2011, however, the country has begun to slide into a one-man autocracy beset with corruption allegations and all-out war between the Sunni AKP and its former Sunni ally, the Hizmet movement. The government has begun to dismantle democratic institutions andÌýenormous tensions are building.
Speaker Bio
Jenny WhiteÌýis a professor of anthropology and director of undergraduate studies at Boston University. Her research focuses on Turkish politics, with interests including political Islam, civil society, and ethnic identity. Her most recent book,ÌýMuslim Nationalists and The New Turks, examines how contemporary Turkish nationalism and Islam intersect to produce a new conception of Turkish national identity. She is also the author ofÌýIslamic Mobilization in Turkey: A Study in Vernacular PoliticsÌý²¹²Ô»åÌýMoney Makes Us Relatives: Women’s Labor in Urban Turkey, as well as three critically acclaimed historical novels set in nineteenth-century Istanbul. White is a former president of the Turkish Studies Association and has received numerous grants and fellowships, including from the Social Science Research Council, the MacArthur Foundation and the National Science Foundation. She earned a B.A. from the City University of New York, an M.A. from Hacettepe University (Ankara, Turkey) and a Ph.D. in Anthropology from the University of Texas at Austin.
Event Photos
BU anthropology professor Jenny White speaking about religion, politics and nationalism in Turkey.
Photos by MTS photography
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Further Reading
Mustafa Akyol,ÌýÌý(New York: Norton, 2013).
Philip Dorroll, “‘,â€�ÌýJournal of the American Academy of ReligionÌý82:4 (December 2014): 1033-1069.
Dexter Filkins, “,â€�ÌýNew Yorker,ÌýMarch 12, 2012.
Fethullah Gulen, “,â€�ÌýNew York Times,ÌýFebruary 3, 2015.
Suzy Hansen, “,â€�ÌýNew Republic,ÌýNovember 10, 2010.
Cinar Kiper, “,â€�ÌýAtlantic,ÌýApril 5, 2013.
Jenna Krajeski, “,â€�ÌýNew Yorker,ÌýJanuary 27, 2012.
Nate Lavey, “,â€�ÌýNew Yorker,ÌýFebruary 14, 2014.
Ahmet T. Kuru and Alfred Stepan, ed.,ÌýÌý(New York: Columbia University Press, 2012).
Iren Ozgur,Ìýed.,ÌýÌý(New York: Cambridge University Press, 2012).
Philip Shishkin, “,â€�ÌýWall Street Journal,ÌýMarch 30, 2007.
Yuskel Sezgin, “?â€�ÌýWashington Post,ÌýNovember 8, 2014.
Semiha Topal, “,â€�ÌýInternational Journal of Politics, Culture, and SocietyÌý25 (2012): 1-14.
Berna Turam,ÌýÌý(Stanford, CA: Stanford University Press, 2007).
Ufuk Ulutas, “,â€�ÌýMiddle Eastern StudiesÌý46:3 (May 2010): 389-399.
Jenny White,ÌýÌý(Princeton: Princeton University Press, 2012).
Jenny White, “,â€�ÌýNational InterestÌý10:4 (March/April 2015).
Jenny White, “,â€�ÌýCurrent HistoryÌý113 (December 2014): 356-361.
In the News
Hundreds of Turkish soldiers recently crossed the border into Syria to protectÌý, the grandfather of Ottoman Empire founder Osman I, from attack by the Islamic State. Turkey’s veneration of its Ottoman heritage has contributed to a growing strain of nationalism in Turkish politics, whichÌýJenny White will discuss at the Boisi CenterÌýonÌýWednesday, March 25.
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