A Stone of Hope: Prophetic Religion & Death of Jim Crow
Professor David Chappell
History, University of Arkansas
¶Ù²¹³Ù±ð:ÌýApril 28, 2004
Event Recap
Speaking on his new book,ÌýA Stone of Hope: Prophetic Religion and the Death of Jim Crow Ìý(University ofÌýNorth Carolina Press,Ìý2004), Professor DavidÌýL. Chappell from theÌýHistory Department ofÌýthe University ofÌýArkansas addressed aÌýlunch seminar at theÌýBoisi Center on AprilÌý28. The book, whichÌýhas been criticallyÌýacclaimed in a number of reviews, challengesÌýthe idea that the civilÌýrights movement is aÌýstory of a culminatingÌýtriumph of liberalÌýideas. Chappell argues that the liberals’Ìýbelief in the inevitable socialÌýprogress of reason, education, andÌýhuman nature did not provide theÌýcultural resources needed to createÌýthe climate of solidarity, passion, andÌýself-sacrificeÌýrequired for immediateÌýsocial change.ÌýBlack activistsÌýlike BayardÌýRustin, FannieÌýLou Hamer, ModjeskaÌýÌýSimkins andÌýMartin LutherÌýKing Jr., on theÌýother hand,Ìýwere far more effectiveÌýbecause theyÌýhad a more realist vision of the situation.ÌýThey understood that powerÌýwas a corrupting force and that thoseÌýwho had it would not relinquish itÌýeasily. They knew that a “propheticÌýChristianâ€� message would resonateÌýfar more deeply and clearly thanÌýrational argument. They also knewÌýthat human nature was far moreÌývenal than white liberals credited.ÌýChappell argues that black activistsÌýsaw far more clearly that their struggleÌýwas to “hew a stone of hope from the mountain of despair,â€� in contrastÌýto the optimism of northern whiteÌýliberals. Chappell’s arguments areÌýviewed as challenging some of theÌýstandard arguments in the interpretationÌýof the civil rights, particularlyÌýin the emphasis that he gives to theÌýrole of religious understandings inÌýthe movement among black activistsÌýas well as white segregationists.
